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Pyxis of al-Mughira
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- Title/name : Pyxis of al-Mughira
- Author : Madinat al-Zahra?, Spain
- Date / period :
AH 357/AD 968
- Materials and techniques : Carved ivory with traces of jet
- Conservation town : Paris
- Conservation place : Musée du Louvre, Islamic Art Department
- Inventory number : OA 4068
- Inscription :
Around the
base of the lid, in kufic script: ‘God's
blessing, favours, joy, beatitude to al-Mughira son of the Commander of the
faithful, may God have mercy upon him, in the year 357.’
This ivory casket with a convex lid and
cylindrical body is remarkable for the finesse and depth of its carving—it is
one of the masterpieces of the Madinat al-Zahra workshops, produced during the
period of the Caliphate of Córdoba. The inscription around the base of its lid
mentions the date 968. In
that year, al-Mughira, the last son of the dead caliph ‘Abd al-Raḥmān III, was eighteen years old. This
work may have been a coming-of-age present[1].
The pyxis is decorated with four polylobed
medallions, ornamented with princely iconography, which are surrounded by
various sets of people and animals. One of the medallions contains two lions attacking
two bulls—a symbol of victory that was associated with the sun of the spring
equinox in Achaeminid Persia.
The opposite medallion shows two people collecting eggs from falcon nests,
which is probably a reference to the quest for sovereignty: the Umayyads of
Spain were known as ‘the falcons of the Quraysh’ and Córdoba was sometimes
compared to an egg. The other two medallions contain huntsmen on horseback
picking dates from a palm tree (another reference to the East), and two young
princes sitting cross-legged either side of a lute player. One is holding a flask
and the braided rod of the Umayyads, and the other a disk-shaped fan.
The pyxis may have been an invitation to
receive or ‘gather’ power, as its iconography suggests. It was probably the
result of an order made by al-Mughira's supporters, who were mainly comprised
of the fityan, or palace officers[2].
There are around twenty pieces in ivory—pyxides
and caskets with a flat or conical cover—and ten or so fragments of plaques, which
date from the period of the Caliphate of Córdoba. They are directly associated
with the expression of power and the history of the dynasty. An epigraphic
band, on the base of the cover, usually reveals who the object was made for,
the date of fabrication, and sometimes the name of the craftsman and workshop.
Before 970, these objects were given exclusively to the mother, daughter, or
son of the caliph. The name Madinat al-Zahra appears on three of the objects. The
name Khalaf also appears—he was an ivory-worker who is credited with the pyxis
of Queen Subh, the favourite of the caliph al-Hakam II and Hisham's mother.
What were these cylindrical containers, which
were sometimes encrusted with precious stones, used for[3]?
They may have been used for jewels, gems, seals, or aromatic substances. A poem
written about the pyxis of Subh ends with these words: ‘I'm a container for musk,
camphor, and ambergris’[4].
These carved ivory containers, with their rich
figurative decorations, can't be viewed in isolation. They are part of a
tradition of luxury crafts that has existed in the courts since classical
antiquity. Examples include the extraordinary Byzantine plaques (the Barberini
ivory) produced in the fifth and sixth centuries, diptychs, and
Carolingian and Ottonian objects. The Córdoba pyxides, which have Sassanid
elements—candelabra trees, palm-shaped half leaves, and antithetical animals—had
Muslim equivalents in the East, as shown by the piece discovered in Jordan.
In the Latin West, they often served as
reliquaries, because they were miniature reproductions of circular sanctuaries,
and they all influenced each other, depending on their respective sizes. In the
twelfth century, they became part of the iconography of the Magi, and were used
as containers for myrrh and incense.
NOTE
[1] In 968, the reigning caliph,
al-Hakam II, the eldest son of the prince, was already old and ill and his
four-year-old son, Hisham, was too young to succeed him. Only al-Mughira was
old enough and had the necessary qualities to be his successor. When al-Hakam
II died seven years later, in 976, it was Hisham, then eleven years old, who
was appointed caliph. This resulted from intervention by Subh and her favourite,
the vizier Ibn Abī Amīr al-Mansūr (who eventually seized power). Al-Mughira and
his supporters were killed.
BIBLIOGRAPHY RELATED TO THE ITEM
Bernus-Taylor, M., ‘Al Mughira again’, in Furusiyya, vol. II, Ryad, 1996, pp.136–141.
Bernus-Taylor, M., L’art d’al-Andalus, du VIIIe century à 1086, Les Andalusias, de Damas
à Córdoba, (exhibition catalogue, Paris, Institut du monde arabe, 2000),
Paris: Institut du monde arabe / Gallimard, 2000.
Ferrandis, J., Marfithe Arabs de Occidente, Madrid,
1935.
Kühnel, E., Die
islamischen Elfeibeinskulpturen, Berlin, 1971.
Martinez-Gros, G.; Makariou, S., ‘Art et
politique en al-Andalus’, in Les Andalusias, de Damas à Córdoba,
(exhibition catalogue, Paris,
Institut du monde arabe, 2000), Paris: Institut du monde arabe / Gallimard,
2000.
Migeon, G., Manuel
d’art musulman, Paris,
1907, II, p. 129, fig. 111.
Ibidem, 1922, No. 26, p.12, pl. 10.
Ibidem, 1927, fig. 152.
Arts de l’Islam des place of fabricationes à
1700, (exhibition
catalogue, Paris, Orangerie, 1971), p. 185, No. 256.
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