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Qantara - Funerary stele of Anne, mother of Grisanthe the clerk
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Qantara Qantara

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Funerary stele of Anne, mother of Grisanthe the clerk

Christian funerary stele with quadrilingual inscription (Judeo-Arabic, Latin, Greek and Arabic)


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  • Title/name : Funerary stele of Anne, mother of Grisanthe the clerk
  • Author : Unknown
  • Production place : Palermo, Sicily
  • Discovery place : Palermo, Sicily, Church of S. Michele Archangelo,, previously called “Church of the Andalusians” ( de Indulciis), built on part of the site of the present Biblioteca Comunale
  • Date / period : 1149
  • Conservation town : Palermo
  • Conservation place : Museo de la Zisa
  • Transcription (fr, eng, esp) :

    Greek, Arabic and Judeo-Arabic,

    1 + XIII K [a]l[endas] Sept[embris]+

    2 obiit Anna mat[er] Gr[i-]

    3 sand[i] et sepulta fuit

    4 in maiori ec[c]l[es]ia s[anc]te Ma-

    5 rie ann[o] MCXLVIII ind[ictione] XI

    6 et in XIII K[a]l[endas] Iunii tran[s]lata

    7 est in hac cappella qua[m]

    8 fil[ius] ei[us] D[omin]o et sibi edifica-

    9 vit, an[no] MCXLVIIII, ind[ictione] XII

  • Translation :

    Judeo-Arabic text

    1. + Anne, mother of Grisanthe the clerk [Akrisant], clerk of the glorious king, rul-
    2. er of Italy, Lombardy, Calabria, Sicily and Africa, died in the evening of Friday
    3. 20 August in the year 4908 [1148] and was bur-
    4. ied in the great cathedral. Then, her son transported her with prayers [?] to this church of S.
    5. Michele early on Friday 20 May of the year 4909 [1149]. And he built this chapel on her grave. And he gave to the chapel the name of St. Anne in memory of the mother
    1. of Our  Lady Mary, mother of the Messiah. May God be merciful to him who reads this [inscription] and prays for mercy for Anne. Amen. Amen.

    Latin text

    1. + The XIIIth day before the calends of September [20 August] + died Anne, mother of Grisanthe, and she was buried
    2. in the great church of Saint Ma-
    3. rie in the year 1148, indiction XI,
    4. and the XIIIth day before the calends of June [20 May], she was transported
    5. to this chapel which
    6. her son built for the lord and for himself
    7. in the year 1149, indiction XII

     

    Greek text

    1. + Anne fell asleep in blessed
    2. peace on the 20th of the month
    3. of August in the year 6656 [1148] and she was buried
    4. in the great catholic church
    5. + and the 20th May 6657 [1149],
    6. her son Grisanthe took her up, received in legacy
    7. with Greek and Latin prayers, and remove her
    8. from this place. He laid her in a place where
    9. […] he built this chapel over her. Pray for her [?]

    Arabic text

    1   Anna, mother of Grisanthe [Akrîzant], clerk to the sovereign

              presence, the most royal, the high, the most-high, the glorious, the splendid, the most sainted

    2.      the magnificent, strengthened by God, rendered powerful by His might, upheld by His force, ruler over Italy, Longobardy, Calabria, Sicily and Africa, defender of the Pope

    3.   at Rome, protector of the Christian community – may God preserve his reign ! - , died in the evening of Friday 20 August of the year 543 [1148]

    4.   and she was buried in the great cathedral. Then her son carried her with prayers of intercession to this church of S. Michele early in the evening of Friday

    5.      20 May of the year 544 [1149]. And he built on the tomb this chapel of St. Anne to honour the name of the mother [of Our Lady Ma]ry

    6.      [mother of the Messiah. May God be merciful to him who reads this] and prays for mercy for her. Amen. Amen. Amen.

The memorial is in the shape of an irregular hexagon and was inside a sarcophagus. In the centre there is a Greek cross in opus sectile and mosaic. Between the arms of the cross is written IC/XC.NI/KA, an abbreviation of the formula Iêsous Christos Nikâ, “Jesus Christ victorious”. Four inscriptions in Judeo-Arabic[1], Latin, Greek and Arabic surround the cross.

The stele marks the burial place of Anne, the mother of Grisanthe, clerk to the Norman king Roger II (1095-1154). Anne died on the evening of 20 August 1148 and her body was buried in Palermo cathedral. Later, Grisanthe had a funerary chapel built in her honour in the Church of S. Michele Arcangelo in Palermo. The chapel is dedicated to Anne, the mother of the Virgin Mary, and was completed in April 1149. Anne’s body was transferred there on the evening of Friday 20 May 1149 and the ceremony was performed by the clerk “with Greek and Latin prayers”. On the 5 December, Grisanthe’s father, Drogo, also died, and his body was buried in the same chapel. There is a tri-lingual (Greek-Latin-Arabic) stele on his tomb. These two epitaphs formed part of a set of five steles (today only 3 remain) which described the circumstances surrounding the tomb of Grisanthe’s parents.

The inscription for Anne was intended for the linguistic, ethnic and denominational communities present in Palermo, the capital of Norman Sicily, defined by Peter of Eboli[2] as Urbs felix dotata populo trilingui (“a city fortunate to have a trilingual population”), referring to the Latin, Greek and Arabic spoken by the inhabitants. Anne’s stele uses four different alphabets (Hebrew, Latin, Greek and Arabic) to render four texts similar in content but differing in the language they use. It follows from this that, on simple visual impact, the message appears to be destined for distinct ethnic and religious communities, each identified by its own alphabet and language. The Judeo-Arabic inscription is the only one that has been found outside the Jewish area of the island. The inscription implies that the different communities make up a single people under the government of one king; with this reading, it is plausible to suppose that the man who commissioned the work, Grisanthe the royal clerk, was one of the exponents of such a political programme.

According to J. Johns, the stele is not only evidence of the Rogerian policy towards the populus trilinguis, but also a reference to his programme for the conversion of Jews and Muslims, whom he intended to bring together within a trilingual church. The day for the transfer of Anne’s corpse would have been carefully chosen to be as close as possible to important feast days in the four calendars. The 19 May 1149, the day the body was transferred, was close to both the Jewish and the Christian Pentecosts, both festivals being linked to the idea of conversion. This policy may be seen to be confirmed in the words of Romuald of Salerno[3], who informs us that King Roger : “circa finem autem vitae suae secularibus negociis aliquantulum postpositis et ommissis Iudeos et Saracenos ad fidem Christi convertere modis omnibus laborabat, et conversis dona plurima et necessaria conferebat” (“towards the end of his life, leaving aside and postponing secular questions, employed every possible means to convert the Jews and Saracens to the Christian faith, giving abundant and welcome gifts to those who converted”).

NOTE

[1] Judeo-Arabic was the « common » language of Sicilian Jews until their expulsion in 1492; from a linguistic point of view, it was a variant of Magrebi Arabic.

[2] Pub. 1904-1910, p. 15.

[3] Pub. 1909-1937, p. 427.

BIBLIOGRAPHY RELATED TO THE ITEM

Morso, S., Descrizione di Palermo antico, Palerme, 1827, p. 113-126

Amari, M., Le epigrafi arabiche di Sicilia, I-III, Palerme, 1875-1885, rééd. Gabrieli, F., 1971, n. XXVII, p. 201-212, ill. 9, fig. 2

Lagumina, B., « Nota sulla iscrizione quadrilingue esistente nel Museo Nazionale di Palermo », in Archivio Storico Siciliano, 1890, 15, p. 108-110

Rocco, B., « Andalusi in Sicilia », in Archivio Storico Siciliano, 1969, III, 19, p. 267-273

Johns, J., « Malik Ifrîqiya : the Norman Kingdom of Africa and the Fatimids », in Libyan Studies, 1987, 18, p. 89-101

Krönig, W., « Die viersprachige Grabstein von 1148 in Palermo », in Zeitschrift für Kunstgeschichte, 1989, 52, 4, p. 550-558

Johns, J., « The Greek Church and the Conversion of Muslims in Norman Sicily? », in Byzantinische Forschungen, 1995, 21, p. 134-157

Zeitler, B., « Urbs felix dotata populo trilingui : some Thoughts about a Twelfth-Century Funerary Memorial from Palermo », in Medieval Encounters, 1996, 2, 1, p. 114-139

Houben, H., « Religious Toleration in the South Italian Peninsula during the Norman and Staufen Periods », in Loud, G. A. ; Metcalfe, A. (éds), The Society of Norman Italy, Leyde/Boston/Cologne, 2002, p. 319-339

« Le iscrizioni e le epigrafi in arabo: una rilettura », in Andaloro, M. (éd.), Nobiles  Officinae. Perle, filigrane e trame di seta dal Palazzo Reale di Palermo, Catane, 2006, II, p. 47-67 (53)

Johns, J., scheda n. VIII. 7, ibid., 2006, I, p. 519-523

REFERENCE BIBLIOGRAPHY

Amari, M., Storia dei musulmani di Sicilia, Catane, 2d éd. C. A. Nallino, 1933-1939.

Bresc, H., « Arab-Christians in the Western Mediterranean (XIth-XIIIth Centuries) », in Library of Mediterranean History, 1994, 1, p. 3-45.

 Bresc, H., « Le royaume normand d'Afrique et l'archevêché de Mahdiya », in Balard, M., Ducellier, A. (éds), Le partage du monde. Échanges et colonisation dans la Méditerranée médiévale, Paris, 1998, p. 347-366.

Bresc, H., Nef, A., « Les mozarabes de Sicile (1100-1300) », in Cuozzo, E., Martin, J.-M. (éds), Cavalieri alla conquista del Sud. Studi sull’Italia normanna in memoria di Léon-Robert Ménager, Rome, Bari, 1998, p. 134-156.

Denaro, M., Vitale, E., « Il restauro del complesso di S. Michele Arcangelo a Palermo: i saggi archeologici », in Brogiolo, G. P., Atti del II Congresso Nazionale di Archeologia Medievale (Brescia, Chiesa di Santa Giulia, 28 settembre - 1 ottobre), Florence, 2002, p. 1-6.

Metcalfe, A., « The Muslims of Sicily under Christian Rule », in Loud, G. A., Metcalfe, A. (éds), The Society of Norman Italy, Leyde, Boston, Cologne, 2002, p. 289-317.

Nef, A., « Les souverains normands et les communautés culturelles en Sicile », Mélanges de l’École française de Rome, 2003, 115, 1, p. 611-623.

Eboli, P. da, Petri Ansolini de Ebulo De rebus Siculis Carmen, Città di Castello, E. Rota (éd.), 1904-1910.

Piemontese, A. M., «  Trinacria arabistica e umanistica », in Pellitteri, A., Montaina, G. (éds.), Azhàr. Studi arabo-islamici in memoria di Umberto Rizzitano (1913-1980), Palerme, 1995, p. 177-186.

Salernitano, R., Romualdi Salernitani Chronicon, Città di Castello, Garufi C. A. (éd.), 1914-1935.




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