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Relic of the right arm of Saint John the Baptist
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- Title/name : Relic of the right arm of Saint John the Baptist
- Date / period : Fourteenth–early
fifteenth century
- Materials and techniques : Gilt metal
- Conservation town : Istanbul, Turkey
- Conservation place : Topkapı Sarayı Müzesi (Topkapi Palace Museum)
- Inscription :
Around the wrist: ΑYTH H XEIP ECTI
IΩANNOY TOY BAΠTICTOY.
On the index finger, the second
inscription refers to the preaching of John the Baptist, indicating that Christ
was the Messiah: IΔE O AMNOC TOY ΘEOY.
At the elbow, the third inscription
concerns an unknown monk: ΔEYCHC (ΔEYCIC) ΔOYΛOY TOY ΘEOY ΔANIYΛ.
- Translation :
Around the wrist: This is the arm of John the Baptist.
On the index finger: Behold the Lamb of God.
At the elbow: A prayer of the servant of God Daniel.
The translation of saints’ relics from
the East to the West was a common phenomenon in the Middle Ages. It is more
surprising to find a Christian relic in a sultan’s possession. And yet this was
the case of a relic supposed to be the right arm of John the Baptist, now kept
in the Topkapi Sarayi Müzesi in Istanbul,
a fact explained by the role occupied by John the Baptist in the Islamic
religion. He is Yahyā, the prophet preceding ‘Isā (Jesus).
There are several relics identified
as one of the arms of John the Baptist[1].
Several historical sources from different eras mention a relic of a right arm considered
to be that of the Forerunner[2].
It is tempting to establish a link between one of them, a relic mentioned in Byzantine
sources, and the relic in the Topkapi Sarayi Müzesi, even though this link if
far from certain.
According to the chronicle of John Scylitzes[3],
a relic of the right arm of John the Baptist was transferred from Antioch to Constantinople in 956 by Emperor Constantine VII Porphyrogenitus (913–59), to one of the chapels of the Great Palace,
probably in the Church of the Virgin of the Lighthouse[4].
In the late twelfth century, Anthony of Novgorod, a monk and archbishop, noted
in his writings while on pilgrimage to Constantinople
the entire contents of this church’s treasury, including the relic of the right
arm of John the Baptist.
According to Du Cange, in 1263,
Othon de Cicon, lord of Karistos in Euboea, made a gift of the right arm of John
the Baptist to the abbey of Cîteaux in France. Othon had given refuge to
Baldwin II, Latin emperor of Constantinople, in
1261. In exchange for a sum paid in Byzantine hyperperons[5],
the fugitive emperor gave him the relic. It was kept in a silver gilt reliquary.
An inscription mentioned that it was the arm of the Forerunner, snatched from
the hands of the Barbarians by Emperor Constantine[6] and deposited in a treasury to protect the empire and reinforce its power.
According to certain defters[7] in the archives of Topkapı and the Turkish authorities, we know that in 1484 Sultan
Bayezid II (1481–1512) sent a relic
to the Hospitallers of Rhodes, who had had a presence on the island since the
first quarter of the fourteenth century. The sultan had paid the knights an
allowance to keep his brother Cem prisoner. Therefore, it seems that the relic had
come back into the hands of the Ottomans during the last decade of the
sixteenth century. It is hard to say whether there is any connection between the
relic mentioned by Byzantine authors, the one that went from Euboea to Cîteaux,
and the relic that apparently made a return journey between Istanbul
and Rhodes. To make matters more complex, a
Spanish ambassador, Clavijo, saw a relic of the right arm of Saint
John the Baptist in the Church of the Virgin Peribleptos in Constantinople on 1404.
The relic we see today is protected
by a metal Western-style medieval reliquary, which recreates the shape of the
arm and the hand in a realistic manner. This reliquary is clearly an Italian
work, more precisely Venetian, executed during the period when the relic was in
the hands of the Hospitallers in Rhodes. A
continuous motif of vine foliage forming medallions, simulates a silk sleeve
covering the arm. There are two silver cachets on the reliquary representing
the Venetian lion and the Maltese Cross of the sixteenth century, when the Hospitallers
became the Knights of Malta.
The position of the fingers is well-known.
It is a gesture found in Byzantine art as a sign of blessing and as the gesture
John the Baptist makes when he points out Christ as the Lamb of God.
NOTE
[1] For example, a relic of an arm of John
the Baptist is kept in Saint-Jean-Baptiste Cathedral in Perpignan.
[2] The Forerunner or the Prodromos is what the Byzantines
called John the Baptist.
[3] Eleventh-century Byzantine historian.
[4] Relics considered particularly
important, notably those of the Passion, were kept in the treasury of this
church.
[5] The hyperperon was a Byzantine gold coin
created in 1092 during the monetary reform of Alexius I Comnenus (1081–1118). It was mainly used for foreign
trade.
[6] Emperor Constantine VII Porphyrogenitus (913–59).
[7] Turkish fiscal registers.
BIBLIOGRAPHY RELATED TO THE ITEM
Bayraktar, N., “Topkapi Sarayi Müzesi’nde Hagios
Ioannes Prodromos’a Ait Rölikler”, in Topkapı
Sarayı Müzesi, Vol. 1,
1985.
Du Cange, C., Traité historique du Chef de Saint Jean-Baptiste, Paris, 1665, S.
Cramoisy et S. Mabre-Cramoisy.
Kalavrezou, I.,
“Helping Hands for the Empire: Imperial Ceremonies and the Cult of Relics at
the Byzantine Court”,
in Byzantine Court Culture
from 829–1204, Washington, 1997, Dumbarton Oaks Research Library and Collection.
Magdalino, P., “L’église du Phare et les
reliques de la Passion
du Christ” in Byzance et les reliques du Christ, Paris, 2004, Association des
amis du Centre d’histoire et civilisation de Byzance.
Tsamakda, V., The Illustrated Chronicle of Ioannes Skylitzes in Madrid, Leiden, 2002, Alexandros Press.
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