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Bû ‘Inâniya madrasa : courtyard-facing façades, prayer hall, minaret
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- Name : Bû ‘Inâniya madrasa : courtyard-facing façades, prayer hall, minaret
- Place : Fes, Morocco
- Construction date/period : Start
of works: 28 of the month of ramadân the great of the year 751 [28 December 1350]; end of works: the month of sha‘bân 756 [August-September 1355]
- Construction materials : Dry mud (tabiya), fired brick, stone rubble, marble
- Architectural pattern : Sculpted plaster, mosaic tiles, painted carved wood
- Dimensions : madrasa: 34,65 x 38,95 m ; prayer hall: 17,10 x 9,65 m ; courtyard: L. 19,95 x 17,70 m; total surface area: 1349,61 m2
- Inscriptions :
Arabic text: in the prayer hall, on the
capitals of the central arcade, an historical inscription in cursive script:
" أمر ببناء هذه المدرسة المباركة
" مولانا أمير المؤمنين المتوكل على الله
" أبو عنان ابن مولانا أمير المؤمنين
" أبي الحسن ابن الخلفاء الراشدين أيده الله
"
« 'Amara bibinâ'i hâdihi al-madrasati
al-mubârakati
« mawlânâ 'amîru
al-mu'minîna, al-mutawakkilu ‘alâ al-lâhi,
« 'Abû ‘Inân Ibnu
mawlânâ 'amîri al-muslimîna
« Abî al-Hasan, Ibn
al-Hulafâ'i al-râsidîna, 'ayyadahu al-lâhu »
- Translations-inscriptions :
“The construction of this blessed madrasa was
ordered by
“our master, the Emir of believers, who places
his trust in God
“Abû ‘Inân son of our master the Emir of
believers,
“Abî al-Hassan, son of the orthodox caliphs,
may God assist him”.
The prayer hall is reached via the
traditionally-decorated, white, marble-paved courtyard. Following the example
of the rooms at the Nasrid palace, the Alhambra in Granada, the lower part of
the pillars that form the gallery arches are decorated with mosaic tiles
arranged in a network of intersecting white lines, which frame black, blue and
red geometric shapes. Narrow green tiles frame the whole arrangement. Looking
up, one sees tiles bearing an excised epigraphic decoration - the tiles’ black
glazing has been partially chiselled away to highlight the cursive inscriptions
on the ochre background of the clay. As in the Hall of the Two Sisters at the Alhambra palace, a tiled
frieze with black merlon motifs ends the tiled decoration, giving way to
stucco. Similar merlons, in pierced wood, crown the parapets of the courtyard
galleries. Their upper parts are crowned with sculpted wooden panels.
The prayer hall forms a rectangle that is wider
than it is long. An arcade supported by white marble columns subdivides it into
two naves, which are parallel to the qibla wall, and are covered by gables. Four marble columns support horseshoe arches.
These columns have onyx capitals, and their archivolts are decorated with
accentuated scrolls of single and double palmettes.
On the side façades of the second nave are two
lintel-topped doors, one leading to the oratory via the door on the little tâl‘a (the great rise), and the other
leading to the corridors and cells. The decoration recurs at the same height as
on the walls of the nave the length of the qibla wall; it is similar in appearance, shape and layout, to that covering the
Kitubiyya minbar in Marrakech, the
inside wall of the funduq al-Shammâ‘în portico, or that of the minbar of the great mosque at Taza (1292-93).
The qibla wall has a recess in the middle where a hipped gable mihrâb juts out on the building’s external façade. It forms a
niche, topped by a small dome with muqarnas,
perhaps echoing the mihrâb of the
Great Mosque of Cordoba, dating from 966, which constituted an entire room. The
mihrâb opens via a broken horseshoe
arch, supported by black marble, engaged columns, topped with capitals. It is
echoed by a polylobed, broken horseshoe arch, which borders an archivolt of
false voussoirs. Above it, a strip of vegetal epigraphy forms the background
for an open panel of pointed, raised niches, decorated with stained glass. A
series of niches, framed by inscriptions from the Koran, borders the frame of
the mihrâb, and runs along the three
facades of the qibla’s nave. To the
right of the mihrâb is the wooden minbar.
At the south-west corner of the madrasa, is a quadrangular minaret. Its
four-flight staircase winds around the stairwell, then ends in a lantern,
topped by a small dome. It is decorated with panels, some of which, with their
concentric diamond shapes, enhanced by glazed tiles, resemble the walls of the
minarets at the al-Shrabliyîn mosque and the Chella madrasa.
REFERENCE BIBLIOGRAPHY
Aouni, L. M., Etude des inscriptions mérinides de Fès,
thèse de Doctorat nouveau régime, Aix-Marseille I, 1991.
Bel, A., « Inscriptions arabes de
Fès », in Journal asiatique, IIe
série, 1917-1919, t. IX, p. 303-329, t. X, p. 81-170, 215-267, t. XIII, p.
189-276, 337-399, t. XIV, p. 5-96, t. XV, p. 467-479.
Bel, A., « L'épigraphie dans la
décoration des médersas mérinides de Fès », in Actes du Congrès d'histoire de l'art, Paris, 1921, p. 294-309.
Cambazard-Amahan, C., Le décor sur bois dans l'architecture de
Fès: époques almoravide, almohade et début mérinide, Paris, 1989, C.N.R.S.
Escher, A., Wirth, E., Die
Medina Von Fes: Geographische Beiträge Zu Persistenz und Dynamik, Verfall und
Erneuerung einer traditionnellen islamischen Stadt in handlungstheoretischer
Sicht, Erlangen, 1992.
Ettahiri A. S., « Locaux
d’enseignement au Maroc islamique : genèse et rôle de la medersa », in Revue Amal, Histoire, Culture et Société,
N° 28-29, 2003, p. 38-58.
Ettahiri A. S.,
« L’esthétique musulmane au Maroc: Remarques sur l’art décoratif des
medersas mérinides de Fès, in Bulletin
d’Archéologie Marocaine, n° 20, 2004, p. 367-385.
Marçais, G., L'architecture musulmane d'Occident: Tunisie, Algérie, Maroc, Espagne
et Sicile, Paris, 1954, Arts et Métiers graphiques.
Peritié, A., « Les médersas de
Fès », in Archives Marocaines, 1918,
p. 257-372.
Ricard, P., « L'horloge de la
médersa Bou Anania », in Bulletin de la
société de géographie d'Alger et d'Afrique du nord, 3e trimestre,
1924, p. 248-254.
Terrasse, C., Les médersas du Maroc, Paris, 1927, Albert Morancé.
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