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RELATED ITEMS
Fano cup
- Title/name : Fano cup
- Production place : Syria(cup) / Egypt or Syria(foot)
- Discovery place : Found near the village of Fano, Italy, in 1838
- Date / period : Cup: mid-thirteenth century
Foot: fourteenth century
- Materials and techniques : Cast bronze, inlaid silver and gold decoration (cup) / Beaten copper, inlaid silver decoration (foot)
- Dimensions : H. : 17,7 cm ; D. : 16,1 cm
- Conservation town : Paris
- Conservation place : Bibliothèque nationale de France, Cabinet des Médailles
- Inventory number : Chabouillet n°3192.
- Inscription :
Upper register of the cup,
in animated script, underneath the lip: “Perpetual glory, perfect success, power and salvation
. . . prosperity”.
The
exterior decoration of this hemispherical cup on a high pedestal is organised
in superposed registers. The central band, with a plant background, contains
six multifoil medallions with figured motifs. It features, successively, an
infantryman, a cavalryman-falconer, a cavalryman alone, a cavalryman with antelope,
a cavalryman using a bow and a cavalryman accompanied by a lion. These figures are
interspersed with small circular medallions inlaid with gold filled with very
small overlapping rosettes. The same golden medallions punctuate the thin lower
band, which is adorned with a frieze of animals passant. The upper band, also
punctuated with small golden circular medallions, is decorated with infantrymen
armed with swords and bucklers. These figures and the animals make up an
“animated” epigraph in which the legs of the infantrymen form the ascenders of
the letters of an inscription that has been partially deciphered. The animated
epigraph of the upper band is a decoration attested on only ten or so Islamic
metal objects. The Bobrinsky bucket[1] was the earliest one on which it appeared,
accompanied by writing with human heads. Native to Iran, animated epigraphy appears on
a few Ayyubid objects[2].
The latest example of this decoration is on a Mamluk candle ring[3].
The
hammered foot is attached to the base of the cup by a ring in light relief, which
is decorated with fine plant-like scrolls. It decoration is divided into three registers.
The middle register comprises an inscription with high ascenders interrupted by
two medallions decorated with lotus flowers. It is framed by two fine bands with
small multifoil medallions on a background of fine foliage.
The
inside of the cup is decorated with a multifoil medallion with fine leafy rinceaux
punctuated with a star motif.
The
decorative technique used is also Iranian in origin. It was from the eastern regions
of the Islamic world that the technique of inlaying metal objects with metal
seemed to come, even though there are examples of inlaid metal objects from the
Near East and the Roman world[4].
The earliest Islamic inlaid metal objects are from Khorāsān, where the new process
appeared in the twelfth century. The technique, which makes use of various
metals such as silver, copper [5] and sometimes gold, spread rapidly to the
Near East and enabled the blooming of Ayyubid metalwork, through the works of
the artists of Mosul (Iraq) and various Syrian, then Mamluk centres.
The
shape of the object should be considered without the foot that – as can be seen
from the decoration – was added later. Its profile is quite similar to a series
of cups produced in Khorāsān (Iran)
in the thirteenth century, often equipped with a cover with a knob[6].
The
hunt is the main decorative theme. A princely entertainment par excellence, the
hunt was a popular theme in the Islamic arts from the Umayyad period[7],
inherited from pre-Islamic periods and Sassanid Iran[8] in particular. The animal course of the lower register is also part of the
hunting theme. Its strong decorative potential meant that it appeared on many
Islamic objets d’art from various periods and regions[9].
The
foot, with its thuluth epigraph, is characteristic of Mamluk decoration. The
lotus flower reflects the influence of Far Eastern motifs, introduced through
the medium of Ilkhanid art, which flourished in Iran
from the thirteenth century and came into contact with Near Eastern art after
the Pax
Mongolica signed in 1326 by this Mongol dynasty (whose genealogy is
linked to the Yuan dynasty of China)
and the Mamluks.
NOTE
[1] Brobinsky bucket, Herat, Iran,
1163, bronze with inlaid silver and copper decoration, signed Muhammad ibn Abd
al-Wahid and Mas’ud ibn Ahmad al-Naqqash, State
Hermitage Museum,
Saint Petersburg.
BIBLIOGRAPHY RELATED TO THE ITEM
L’étrange et le merveilleux en terres d’Islam,
(exh. cat., Paris, Musée du Louvre, 2001), Paris : RMN, 2001, p. 88, n°
60.
L’Islam dans les collections nationales,
(exh. cat., Paris, Galeries nationales du Grand Palais), Paris : RMN,
1977, p. 157, n° 321.
REFERENCE BIBLIOGRAPHY
Bittar, T., « Les
écritures animées », in (exh.cat., Paris, Musée du Louvre, 2001), Paris : RMN, 2001, p. 83-91.
Collinet, A.,
« Le métal ayyoubide », in L’Orient de Saladin, (exh. cat.,
Paris, Institut du monde arabe, 2001), Paris : Gallimard, 2001, p. 127-130.
Ettinghausen, R., « The « Wade cup » in
the Cleeveland museum of art, its origin and decoration », in Ars Orientalis, vol. II,
Washington : Freer Gallery of Art, Smithonian Institution, Fine Art
Department, University of Michigan, 1957, p. 327-366.
Rice, D., The Wade cup, Paris :
éditions.,1955.
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